William Blake - Marriage, Catherine Boucher, Poetry (2024)

In 1781 Blake fell in love with Catherine Sophia Boucher (1762–1831), the pretty, illiterate daughter of an unsuccessful market gardener from the farm village of Battersea across the River Thames from London. The family name suggests that they were Huguenots who had fled religious persecution in France.

According to Blake’s friend John Thomas Smith, at their first meeting he told her how he had been jilted by Polly Wood, and Catherine said she pitied him from her heart.

“Do you pity me?” asked Blake.

“Yes, I do, most sincerely.”

“Then,” said he, “I love you for that.”

“Well, and I love you.”

Blake returned to Soho to achieve financial security to support a wife, and 12 months later, on Aug. 18, 1782, the couple married in her family’s church, Saint Mary’s, Battersea, the bride signing the marriage register with an X.

It was an imprudent and highly satisfactory marriage. Blake taught Catherine to read and write (a little), to draw, to colour his designs and prints, to help him at the printing press, and to see visions as he did. She believed implicitly in his genius and his visions and supported him in everything he did with charming credulity. After his death she lived chiefly for the moments when he came to sit and talk with her.

Not long after his marriage, Blake acquired a rolling press for printing engravings and joined his fellow apprentice James Parker in opening a print shop in 1784. Within a year, however, Blake had left the business and returned to making rather than selling prints.

Death of Robert Blake

One of the most traumatic events of Blake’s life was the death of his beloved 24-year-old brother, Robert, from tuberculosis in 1787. At the end, Blake stayed up with him for a fortnight, and when Robert died Blake saw his “released spirit ascend heavenward through the matter-of-fact ceiling, ‘clapping its hands for joy,’” as Alexander Gilchrist wrote. The occasion entered into Blake’s psyche and his poetry. In the epic poem Vala or The Four Zoas (manuscript 1796?–1807?), he writes, “Urizen rose up from his couch / On wings of tenfold joy, clapping his hands,” and, in his poem Milton, plates 29 and 33 portray figures, labeled “William” and “Robert,” falling backward as a star plunges toward their feet. Blake claimed that in a vision Robert taught him the secret of painting his designs and poems on copper in a liquid impervious to acid before the plate was etched and printed. This method, which Blake called “Illuminated Printing,” made it possible for Blake to be his own compositor, printer, binder, advertiser, and salesman for all his published poetry thereafter, from Songs of Innocence to Jerusalem (1804[–20?]).

Career as an artist

While pursuing his career as an engraver, in 1779 Blake enrolled as a student in the newly founded Royal Academy of Arts; he exhibited a few pictures there, in 1780, 1784, 1785, 1799, and 1808. His greatest ambition was as an artist; according to his friend Henry Crabb Robinson, “The spirit said to him, ‘Blake be an artist & nothing else. In this there is felicity.’” His materials were watercolours and paper, not the fashionable oil on canvas, and he painted subjects from the Bible and British history instead of the portraits and landscapes that were in vogue. And increasingly his subjects were his own visions.

His friends were artists such as the Neoclassical sculptor John Flaxman, the book illustrator Thomas Stothard, the sensationalist painter Henry Fuseli, the amateur polymath George Cumberland, and the portrait and landscape painter John Linnell. Blake’s patrons were mostly concerned with his art, and most of his correspondence was about engravings and paintings. Only Cumberland bought a significant number of his books.

Blake’s first really important commission, which he received in about 1794, was to illustrate every page of Edward Young’s popular and morbid long poem Night Thoughts—a total of 537 watercolours. For these he was paid £21 by the ambitious and inexperienced young bookseller Richard Edwards, brother of the illustrated-book publisher James Edwards. From these 537 designs were to be chosen subjects for, as a promotional flyer touted, 150 engravings by Blake “in a perfectly new style of decoration, surrounding the text” for a “MAGNIFICENT” and “splendid” new edition. The first of a proposed four parts was published in 1797 with 43 plates, but it fell stillborn from the press, and no further engraving for the edition was made. Its failure resulted at least in part from the fact that its publisher was already preparing to go out of business and neglected to advertise the book or almost even to sell it. The work was largely ignored or deplored, and its commercial failure had profound consequences for Blake; he wrote to George Cumberland in 1799, “I am laid by in a corner as if I did not Exist, & Since my Youngs Night Thoughts have been publish’d Even Johnson & Fuseli have discarded my Graver.”

Most of his large commissions thereafter were for watercolours rather than engravings. For John Flaxman, he painted 116 designs illustrating Thomas Gray’s poems (1797–98); for his faithful patron Thomas Butts, a functionary in the office of the Commissary General of [Military] Musters, he created 135 temperas (1799–1800) and watercolours (1800–1809) illustrating the Bible; and he executed 8 watercolours (1801?) for Milton’s Comus, 6 for Shakespeare (1806 and 1809), 12 for Paradise Lost (1807), and 6 for Milton’s ode “On the Morning of Christ’s Nativity” (1809), all for the Rev. Joseph Thomas of Epsom, not far from the village of Felpham (where Blake lived for a while). Later Butts commissioned 12 watercolours for Milton’s “L’Allegro” and “Il Penseroso” (1816?) and 12 for Paradise Regained (c. 1816–20); Linnell had Blake create 6 watercolours for the Book of Enoch (1824–27), plus 102 illustrations for Dante (1824–27) and 11 for what began as an illuminated Genesis manuscript (1826–27); 29 unfinished watercolours (1824–27) for John Bunyan’s Pilgrim’s Progress were still in Blake’s possession at his death. Blake also drew scores of “Visionary Heads” (1818–25) of the mighty or notorious dead, which were fostered and often commissioned by the artist and astrologer John Varley.

Of all these commissions, only illustrations for Job (1826) and Dante (1838) were engraved and published. The rest were visible only on the private walls of their unostentatious owners. Blake’s art and his livelihood were thus largely in the hands of a small number of connoisseurs whose commissions were often inspired as much by love for the man as by admiration for his art.

Patronage of William Hayley and move to Felpham

Upon the commercial failure of his Night Thoughts engravings, Blake accepted an invitation from Flaxman’s friend the genteel poet William Hayley to move to the little seaside farm village of Felpham in Sussex and work as his protégé. Blake’s work there would include making engravings for Hayley’s works and painting tempera portraits of literary notables for Hayley’s library and miniature portraits for his friends. Blake rented for £20 a year a charming thatched cottage, which he and Catherine found enchanting, and on arriving he wrote, “Heaven opens here on all sides her Golden Gates.” He worked industriously on Hayley’s projects, particularly his Designs to a Series of Ballads—published for Blake’s benefit (1802)—and Hayley’s biography (1803–04) of his friend the poet William Cowper, with engravings printed by Catherine. “Mr Hayley acts like a Prince,” Blake wrote on May 10, 1801; Blake’s host gave him commissions, found him patrons, and taught him Greek and Hebrew.

Hayley’s well-meant efforts to foster Blake’s commercial success, however, strained their relationship. In Blake’s manuscript notebook, he expressed his resentment thus: :

When H---- finds out what you cannot do

That is the very thing he[’]ll set you to.

Blake had already determined to return to London when he was beset by legal troubles.

William Blake - Marriage, Catherine Boucher, Poetry (2024)

FAQs

What was William Blake's opinion on marriage? ›

They shared similar views on sexual equality and the institution of marriage. In the Visions of the Daughters of Albion in 1793, Blake condemned the cruel absurdity of enforced chastity and marriage without love, and defended the right of women to complete self-fulfillment.

Who married Catherine Boucher? ›

Catherine Blake ( Boucher; 25 April 1762 – 18 October 1831) was the wife of the poet, painter, and engraver William Blake, and a vital presence and assistant throughout his life.

What does marriage hearse mean in London? ›

In 'London', the marriage hearse is a figurative representation of how all love must ultimately end in death. The speaker links together the image of a joyful bride and groom with the dark specter of a funerary hearse. In this way, the speaker implies that even love is doomed to end in despair, like everything else.

Who was William Blake's wife? ›

Marriage to Catherine Boucher. In 1781 Blake fell in love with Catherine Sophia Boucher (1762–1831), the pretty, illiterate daughter of an unsuccessful market gardener from the farm village of Battersea across the River Thames from London.

What did William Blake say about love? ›

Love seeketh not itself to please, nor for itself hath any care, but for another gives its ease, and builds a Heaven in Hell's despair.

What did William Blake think about love? ›

Initially unrecognized, William Blake posthumously emerged as a key Romantic poet. Common in Blake's poetry, he firmly believed that love cannot be sanctified by religion. The negative commandments of the Old Testament, 'Thou Shall Not' could not enshrine the most positive creative force on earth.

Did William Blake have a child? ›

In 1782, Blake married an illiterate woman named Catherine Boucher. Blake taught her to read and write, and also instructed her in draftsmanship. Later, she helped him print the illuminated poetry for which he is remembered today; the couple had no children.

Was William Blake Religious? ›

William Blake was a devout Christian and held strong spiritual beliefs throughout his life. However, his views were unorthodox and often at odds with established religious doctrine. He believed in the spiritual potential of all human beings and rejected the idea of original sin.

What are 3 facts about William Blake? ›

What are 3 facts about William Blake?
  • William Blake was born in 1757 and died in 1827 in London.
  • William Blake, along with Samuel Taylor Coleridge and William Wordsworth, belongs to the first generation of Romantic poets.

What is the irony in London by William Blake? ›

The irony is that the Christianity Blake criticizes is founded on the principle of doing good to others, in particular the less fortunate; Blake says that the sweep's pitiful cry is a reminder to and a black smudge on the very institution that should be helping the child.

How does Blake present suffering in London? ›

Blake uses the physical features of London as symbols for the different forms of suffering and corruption present within the city. The ​“chartered streets”​ serve to demonstrate the lack of freedom and privatisation induced by the industrial revolution.

What does runs in blood down palace walls mean? ›

Lines 11 and 12 use the metaphor of the soldier's blood running down the wall of the palace to show that those in power have blood on their hands for sending so many men into war. The soldier's 'hapless sigh' suggests that he feels powerless to change things.

What is the famous quote by William Blake? ›

Love seeketh not itself to please, Nor for itself hath any care, But for another gives its ease, And builds a heaven in hell's despair.

How many children did William Blake have? ›

At 25 Blake married Catherine Boucher. He taught her to read and write and to help him in his work. They had no children. They worked together to produce an edition of Blake's poems and drawings, called Songs of Innocence.

Was William Blake a vegetarian? ›

Subject to frequent and recurring “bowel attacks” that made him “weep and sweat and moan and scream,” he was off solid food for weeks at a time, and accordingly ate a lot of broth. He even dabbled in vegetarianism for a while, but believed it gave him insomnia.

Did William Blake believe in free love? ›

William Blake is often popularly recalled as a proponent of “free love” who equated unrestrained desire with the push for universal liberty, yet much of the sex that appears in his work is non-consensual and violent, the product of a masculine urge for sexual self-actualization.

What were Andrews views on marriage and who all did he think of? ›

He wished to consider marriage as an idyllic state because the only thing the image of Christine permitted him to conceive of. Her shining eyes admitted no other conclusion. He was conflicted between listening to his level head or overflowing heart, leaving him resentful and confused.

What was Andrew's idea regarding marriage? ›

What was Andrew's thought regarding marriage? Answer 9: Andrew had a very optimistic view regarding marriage. Though he remembered the failed marriages of a few people he knew, he still believed marriage to be a peaceful event. However, the thought of Christine soon confused his brain.

What was William Blake concerned about? ›

Blake was worried that science would explain everything and then people might stop believing in God. William Blake died in 1827. He and his work might have been entirely forgotten because he was so different from every other artist at that time.

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